Tag Archives: Divine Spirit


Our ancestors concocted wonderful and enduring stories about the mysteries of faith, taking them from what they saw around them. For example, they marveled at how a potter makes a beautiful vase out of a lump of clay, and they said “That’s how God made us!” The facts were wrong, but the message was right: that God is the creator of all that is, and that human beings were created to resemble that God in ways not possible for any other creature.

It is the meaning of what they thought and said and wrote that counts, not what facts it contains or doesn’t contain. They didn’t have access to those facts, as we do today. But fundamentalists even now insist that the Bible can make no error of any kind, and they calculate, therefore, that the universe is only 6,000 years old – while solid science tells us that the universe is some 15 billion years old!

What is written in the Bible about the feast we are celebrating today is a significant case in point. Consider that, of the four gospel authors and St. Paul, out of those five, Luke is the only one who has left us with a step-by-step account of the events of Jesus’ life, death, Resurrection, and Ascension. Nowhere else in the Bible will you find the purported “facts” that he offers. John bunches up the Resurrection of Jesus, his Ascension, and the coming of the Holy Spirit upon the disciples into one brief day. Mark and Matthew make no mention of an Ascension; they tell only of Jesus’ Resurrection. And Paul, the first New Testament writer – before Matthew, Mark, Luke, and John — treats the two events, Resurrection and Ascension, as if they were one and the same.

So, we’re not going to get much in the way of factual reliability from those five! But who should care about a little contradiction here & there? Like a good spice, it makes the story tastier!

It is the meaning of what is passed on that is the important thing, not whether or not it is historically or scientifically accurate. The scriptures, let us say again & again, are not history books; they are not biographies; they are expressions of faith.

There’s a message for us in these Ascension accounts and references; namely, that we who have heard and accepted Jesus as the ultimate life-giver, the ultimate expression of the mystery that we call God, are called, not only to believe, but to imitate! We are to carry on what he began: a ministry of love, healing, forgiveness, and peacemaking. We are to do that, not depending on our limited human resources alone, but on the Divine Spirit whom God would share with us always. The story of his “Ascension,” even though it may not have been the lifting of his living body skyward, implies that he is with God in a total union of the most intense love and that we are here to be him to others by allowing the Spirit that worked through him to work through us.

He has left us — only to be with us always!



Without eyewitnesses or histories or biographies to inform us, there’s so little that we can know about the family life of Mary and Joseph and their son Jesus.  So much of what we believe is from conjecture; we have only a very few incidents taken from their life, and occurring at great intervals, to give us some insight into the character of their relationships.

So we are left to rely on the minimal facts we get from the Scriptures in trying to learn whatever we can about that family we call our model.  As I reflect on those documents, I find two most significant traits of their shared life that we would do well to emulate in our own family and community life, whatever form it may take.

First: Notice the very explicit and dominant recognition on the part of all three members of that family that their destiny was ultimately rooted in the love of God.  Joseph interprets certain dreams at critical moments in their life as the voice of the Divine Spirit directing them toward safety and survival.  Mary, at the outset of the unfolding drama, says, “I am the handmaid of the Lord; let what you have said be done to me.”  And even Jesus as a boy of 12 is keenly conscious of another Father, the Creator, whom he recognizes as the leader in all that transpires.

This awareness of an intimately present, loving, acting God was obviously the foundation of everything these three persons thought and said and did.  It gave them a single and undisputed direction.  It made them peaceful and confident when nothing else could.  It enabled them to trust each other.  It protected them from the unbalancing effect of the unpredictable.  It enlightened them to see beyond the failures of the moment to the victory that was assured.  They were a prayerful family, “holy” in the sense that their orientation was always, no matter what was happening, toward the unseen God.

Today’s families, I feel sure, would find that many of their fears and tensions would melt away if they cultivated reliance on the Lord who saves.

From a female friend and collaborator I received an email a few weeks ago.  I had expressed to her my doubt about the next step to be taken in a project we were involved in.  Her response was, “We’ve done all we know how to do.  Enough.  Let’s leave it to the Divine Spirit from here on.”  And so we did.

The second characteristic of the Holy Family that I see as necessary for us today is their use of silence.  In several places in the Scriptures we read of Jesus, Mary, and Joseph keeping silent about some important matter that was of great concern to them.  Not silence meant as judgment or rebuke or disinterest; but silence that heals — or silence that surrenders to God the whole troublesome situation at hand, with no further addition of human words and human logic.

In a world that is having a field day in the multiplication and storage of words, it seems more necessary than ever before that families learn the beauty and effectiveness of loving silence.  Silence can mean, “I may hurt you with my hasty, ill-chosen words; I offer you my silence instead as a way of healing.”  Silence can mean, “Let’s leave our concern in the Lord’s hands and wait for a miracle.”  Silence can mean, “May the Spirit of God bring from my heart to yours what my tongue cannot express.”